The real guru is the Self

Take the s’lOka

“guru brahma, guru viSNu, guru devO mahEs’varah, guru SAkSat parabrahma, tasmai s’rI guravE namah”

Children learn to regard teachers as God.

Adults realise that the God, the parabrahmA is the guru.

It is the paramAtma that is mother, father, relative,friend, knowledge, wealth and everything.

Advaitins accept jIvah brahmA. The jIvAtma – the Self of the living being is the paramAtma, the supreme self.

For an advaitin, the Self is the guru, the mother, the father, friend, relative, knowledge and wealth. Everything in fact.

satyA

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aSTAvakra samhitA (gItA) : The Conversation between Ashtavakra and Janaka : 9.1 – 9.8 : Reason! Renounce! Be calm!

Ashtavakra (aSTAvakra) (Story From mahabharata)

aSTAvakra said :

  1. When and for whom do dualities and duties end (kRtAkRtE s’Anta) ?
  2. Knowing this become an avratI – one who is free from obligations.

Note :

  •  vrAta is a word used today for all special pUjAs like vinAyaka vrata, varalakSmI vrata and so on that we do in s’rAvaNa mAsa. avratI can also mean one who is free from obligations. Generally vratAs are done for a purpose. 
  • It is also my personal observation that duties and obligations are endless. You cannot fulfil All your obligations before you let go. If you want to renounce, today is as good as any time in the future. Most of us hang on to this duty to others/society because of our I-ness or ahankAra.
  • I also checked this point with my father today. He says it is a myth and a huge blunder to think that we are doing anything for anyone or for society. Whatever we do, we do for ourselves and because we feel like it. Others will find a way to survive and thrive.
aSTAvakra said :
  1. Be calm  and intent on renouncing. (nirvEda and tyAgapara).
  2. Sire! Who is lucky enough, to have observed others, and given up his desire for life, his appetite and his curiosity?
  3. He becomes peaceful, having determined that all this is transient, without substance, blameworthy, worthy of rejection  polluted by tApatraya – three kinds of heat (trouble).

Note :

  • aSTAvakra recommends tyAga or renunciation unlike janaka who sees that there is neither need to renounce nor grasp. tApatraya refers to threefold miseries as caused by our own body-mind, other beings and natural causes.
aSTAvakra said :
  1. At what time or age do dualities not exist for men? A person attains siddhi, who neglects all these and deals with what the moment presents. (yathA-prApta-vartI).

Note :

s’ankaracArya says – yat labhasE nija karma upAttam – what you get as generated by your own (previous) karma – vittam tEna vinOdaya cittam – delight yourself by that wealth. Don’t go hankering after more.

aSTAvakra said :

  1. Having seen the diverse views (matAs) of mahaRSIs, yOgis and sAdhUs, which person will not become peaceful and unagitated?
  2. Is he not a guru who having perceived the form of consciousness (caitanyasya mUrtiparignyAnam) crosses the flow through various states of existence (saMsRti), by निर्वेद, समता and युक्ति.

Note :

  • I have previously explained why every teacher is not a guru. A guru, by definition must have attained the highest state. caitanya is a state of cit. A person is called caitanya if he has touched or stays in that state of cit or pure consciousness – untouched by samsAra mala (the dirt of samsAra). mUrti is form, body, personification and so on. A person who understands what caitanya really means (as opposed to kalpana or imagination about it), crosses saMsRti.
  • The root sR सृ, means to flow. सृति  or sRti is the flow itself or the path. The prefix sam – makes something good. saMsRti and samsAra can refer to the same thing. The general flow of things. (Some people translate this as transmigration – rebirths etc).
  • If you do caitanyasya mUrti parignyAna, then you cross saMsRti. And how do you do this?
  • Through yukti – clear logical reasoning.
  • Through samatA – treating things the same, being even-tempered.
  • Through nirvEda – through not-feeling OR through not-knowledge. vEda has many meanings of which one is feeling. nirvEda can be unagitated or without vEda!
aSTAvakra said :
  1. See the diverse beings in terms of just their elements, that very moment you will be free of bonds and  will stay in your own form (svarUpastha).
  2. vAsanAs alone are samsAra. (vAsanAs can be ideas, desires, perceptions, longings, imaginations etc)
  3. Therefore free yourself from the lot.
  4. From the giving up of vAsanAs, is renunciation. Now is sthiti (stable state), wherever you are.
Note :
  • One of the reasons why physicists (nobel-prize winners and all) have so much attraction for upanishadic philosophy is that they see things in terms of their constituent elements.
  • While a lot of people like to attack ‘desires’ and choose to translate vAsanAs as desires, I think the root ‘idea’ or ‘perceptions’ is more real. kRSNa said that desires spring from attachments which spring from continuously thinking about viSayAs (perceptions).
  • I think it seriously helps not to be attached to one’s own sense-perceptions of things because that is not how they ‘really are’.
 satyA
jai aSTAvakra! jai janaka! 

My Guruji’s Guruji

Veda Guru, Sadyojatha Charitable Trust : Veda, Vedanga, Vedanta Gurukula. Photo Credit : Satya Sarada Kandula : All Rights Reserved

In this picture, you can see My Veda Guru, Smt. Kunda Channagiri and a bit of my classmate. On the wall in the picture, is a photograph of her Veda Guru, Pujya Anakama Mara aka Sri Padmanabha Aithal. He is the Adiguru of the Sadyojatha Charitable Trust : Veda, Vedanga, Vedanta Gurukula.

While I have oft spoken of my guruji, I have never written much about him, though I have heard so much.

Sri Padmanabha Aital was a scholar of the Vedas, Vedangas, Upanishads, Dharmasastras, Purnanas, Ithihasas  and so much more.

He spoke and wrote in Sanskrit, and would speak Kannada only if it was absolutely necessary.

He would make up at 12 midnight and chant the entire Bhagavad Gita every day as well as all the entire Rg Veda in the course of every fortnight.

His food consisted of ganji (a liquid), elakki baalehannu (tiny bananas) and very little rice. He established the Sadyojatha Temple  in his home, in Padukeri.

He had hundreds of young boys learning vedas from him as well as many adults who would consult him on all matters relating to the dharma sastras.

Most of the boys who learned Vedas from him wanted to be priests and learned Vedas from that perspective.

My guruji, had approached and been turned away by many, many veda gurus, because she was a woman. When she was 37 years old and had lost all hope she ‘took a chance’ and approached Sri Padmanabha Aithal.

He asked her what her goal was and she said that it was brahmagnyanam. He was so delighted with her, he performed a maanasika upanayana samskaara and accepted her as a student.

This raised the hackles of many who questioned his decision… and he defended it quoting extensively from the dharmasastras. He said that a guru should have atma dristi and not deha drishti.

He helped daughters perform the funeral ceremonies of their parents when they had no brothers.

On the request of my guruji he created a kanya samskaara for girls which is equivalent to the upanayana samskaara for boys.

Two japanese students came and studied the whole mahabharata from him in sanskrit. They helped my guruji with the techniques and technology of recording  his lessons for posterity.

He used to take 6 hour long classes on the Upanishads, where he first taught my guruji all the 3 bhasyas by the Acharya-traya – Sankara, Ramanuja and Madhwa. Then he would ask her for her views and then he would state his own position on the text being taught.

He was always in manana (deep thought) about the Gita or Vedas etc and if he gave one interpretation in the morning, then he would give another even more beautiful one in the evening.

I have heard one of the interpretations and it is so kind and reflective of the gentle and divine nature of his mind.

(It is also my understanding that he taught part of the Vedas to Sri Sri Ravishankar of the Art of Living fame and also the Chitrapur Mutt Swamiji…, I am open to correction on this point.)

At the right point of his life he took sannyaasa and became known as Pujya Sri Anaakama Mara. He insisted that he should not be taken to the hospital should he fall sick, but some of his disciples did that anyway. After he recovered and came home he spent his days chanting the Rudram and other Vedas till his last day. He spent his last days in Bangalore, in my Guruji’s gurukula at Vidyaranyapura.

I have seen his phenomenal collection of books when my guruji’s little students were helping to re-organise the library and I was over-awed just by the titles.

It was his teaching that humans must do everything we can to achieve God in this life, because we can’t be sure of a human life next time.

It is the recording of the lectures of this saintly scholar that my guruji is trying so hard to recover : Recovery of Hard Disk containing Guruji’s lectures on Vedas and Upanishads : so that his teachings may be preserved in his own voice for the likes of us.

Authorship and Copyright Notice : All Rights Reserved : Satya Sarada Kandula